top of page

Embodied Presence: Set I

 

This pair of works (First Breath & Tracing Warmth) captures the beginning of embodied awareness through mindfulness meditation, using hand gestures as entry points into sensation. Attention transforms fleeting feelings into tangible presence, as black and white forms emerge through light and red textures pulse with warmth, evoking longing and the quiet hope for love and connection. Symbolic marks drift across the surface, reflecting the mind’s attempt to observe and make sense of experience. Together, these works reflect the early moments of turning inward, when breath becomes form and warmth becomes something we can see, feel, and hold.

Embodied Presence: Set II

 

This pair of works (Pillar in Current & Echo of Light) explores the quiet depth of sensory awareness during meditation. One centers on the touch between fingers, felt as a pillar of steadiness amid shifting thoughts, while the other turns inward to the subtle warmth behind closed eyes and the gentle presence of sound. These sensations, though delicate, evoke a return to memory, presence, and emotional clarity. The warm tones here are not about longing but about continuity and stillness. Together, these works reflect how the body, through mindful attention, becomes an anchor in impermanence—revealing that within stillness, memory and meaning quietly resurface.

Embodied Presence: Gate of No Self

Gate of No Self

2025
Mixed Media on Canvas
12” x 12” x 1”

This painting emerges from my long-term meditation practice and presents a visualized structure of inner perception. The hands, rendered in pearlescent white and emerging from zones of brightness, represent sensation in its physicalized form. Some gestures, like praying, lowering, or lifting, come from my body’s natural postures during meditation. Others, such as clenched fists or tense fingers, capture how my body reacts to anxiety and pain in daily life.

These hands are not merely visual elements but form a boundary in the painting. They clearly divide the external environment from the internal world of consciousness. There is a ritualistic quality to them that echoes spiritual iconography. For me, they represent how I understand the outside world through tangible sensation.

My internal world consists of the brain and the heart. The brain functions like a passageway or security gate. It filters and organizes incoming sensation. The heart, on the other hand, is the emotional center. It is where longing, familial ties, and trauma converge. Between the two exists both connection and tension.

From the brain flow three visual pathways. One is the red vein-like structure, symbolizing biological and emotional connection. Another is the fluid trail of sensation that slips into the heart even when observed mindfully. The third consists of yellow-green sigils. These reflect my visceral aversion to New York, a reaction to its chemical coldness, indifference, and suffocating presence that silently enters my emotional core.

At the center of the painting, the heart is built with sculptural material. It is raw and fleshy, both powerful and wounded. From it radiates warmth as well as pain. Its red pigment bleeds into nearby abstract glyphs, pink lines that resemble branches or cells. These represent hope and emotional growth. But as they approach the black abyss at the bottom of the canvas, they break, dim, and eventually vanish.

The painting is structured with a gradient from dark to light, recalling the divine light in religious iconography. In reverse, it may also suggest that sensations arise from a black, unknown depth and gradually enter the field of awareness. Each interrupted line, like Morse code, reflects the unstable rhythm of emotion and perception.

For me, this painting is both a spiritual construction and a meditation on the body and sensation. It is a gate of no self through which I repeatedly pass to navigate between perception and emotion. It is not a self-portrait but a diagram of how I process the world.

bottom of page